Taken from Amos 5:10-15.
Taken from Amos 5:10-15.
A while ago I uploaded a video I made onto social media, a speed drawing of a Turkish Janissary soldier. Most of the views were (unsurprisingly) from Turkish viewers, and while the vast, vast majority appreciated it, and were touchingly… touched by the interest I showed in their history, one incident did stick in my mind: one Turkish viewer, a complete stranger over the internet, was so incensed by what I’d drawn that he felt justified cussing me out – me, a complete stranger over the internet – because he felt mortally offended by a silly line drawing, which in the words of another viewer, ‘looks like shit.’ Continue reading “on who we are and what we do”
‘Immediately after this, Jesus insisted that his disciples get back into the boat and head across the lake to Bethsaida, while he sent the people home. After telling everyone good-bye, he went up into the hills by himself to pray.
Late that night, the disciples were in their boat in the middle of the lake, and Jesus was alone on land. He saw that they were in serious trouble, rowing hard and struggling against the wind and waves. About three o’clock in the morning Jesus came toward them, walking on the water. He intended to go past them, but when they saw him walking on the water, they cried out in terror, thinking he was a ghost. They were all terrified when they saw him. But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage! I am here!” Then he climbed into the boat, and the wind stopped. They were totally amazed, for they still didn’t understand the significance of the miracle of the loaves. Their hearts were too hard to take it in.’ — Mark 6:45-52
This is one of those Bible passages that Christians don’t often bring up. I know I don’t. I’m not exactly sure why, but I guess because it’s just kind of weird. It features a guy walking on water and then stopping a storm. It kind of sound like a fairy tale. So some Christians (and also some well-meaning non-Christians) have tried to prove it scientifically, like maybe Jesus was walking on ice, not water, because of some natural phenomenon. And so a lot of other Christians try to bring up less strange stories. And non-Christians roll their eyes. Continue reading “on who is Jesus”
“You must not murder.
“You must not commit adultery.
“You must not steal.
“You must not testify falsely against your neighbor.
“You must not covet your neighbor’s house. You must not covet your neighbor’s wife, male or female servant, ox or donkey, or anything else that belongs to your neighbor.” — Exodus 20:13-17, NLT
I want you all to remember this idea: context. Context changes everything. Continue reading “on the context of the Law”
Then all the tribes of Israel went to David at Hebron and told him, “We are your own flesh and blood. In the past, when Saul was our king, you were the one who really led the forces of Israel. And the LORD told you, ‘You will be the shepherd of my people Israel. You will be Israel’s leader.’”
So there at Hebron, King David made a covenant before the LORD with all the elders of Israel. And they anointed him king of Israel. David was thirty years old when he began to reign, and he reigned forty years in all. He had reigned over Judah from Hebron for seven years and six months, and from Jerusalem he reigned over all Israel and Judah for thirty-three years.
David then led his men to Jerusalem to fight against the Jebusites, the original inhabitants of the land who were living there. The Jebusites taunted David, saying, “You’ll never get in here! Even the blind and lame could keep you out!” For the Jebusites thought they were safe. But David captured the fortress of Zion, which is now called the City of David.
On the day of the attack, David said to his troops, “I hate those ‘lame’ and ‘blind’ Jebusites. Whoever attacks them should strike by going into the city through the water tunnel.” That is the origin of the saying, “The blind and the lame may not enter the house.”
So David made the fortress his home, and he called it the City of David. He extended the city, starting at the supporting terraces and working inward. And David became more and more powerful, because the LORD God of Heaven’s Armies was with him.
Then King Hiram of Tyre sent messengers to David, along with cedar timber and carpenters and stonemasons, and they built David a palace. And David realized that the LORD had confirmed him as king over Israel and had blessed his kingdom for the sake of his people Israel. —2 Samuel 5:1-12
There’s a trend in Christianity today that likes to focus on one part of the Bible, and forget about the other bits. Christians sometimes justify this by saying, Well, it’s 2016, some things in the Bible aren’t relevant anymore, or We don’t want to say things that are complicated or frightening, because we don’t want to scare people away. So Christians often don’t talk about sin, or hell, or eternal punishment. The songs we sing in church increasingly follow what I call the Jesus-my-boyfriend pattern, which focuses on mushy feelings and spiritual experiences instead of solid truths from the Bible. Continue reading “on an unsavoury truth”
Link to the latest in my story series, this time looking at how Paul explained the meaning of Christian freedom to the Galatian Church.:
“The LORD gave me this message: “I knew you before I formed you in your mother’s womb. Before you were born I set you apart and appointed you as my prophet to the nations.”
“O Sovereign LORD,” I said, “I can’t speak for you! I’m too young!”
The LORD replied, “Don’t say, ‘I’m too young,’ for you must go wherever I send you and say whatever I tell you. And don’t be afraid of the people, for I will be with you and will protect you. I, the LORD, have spoken!”
Then the LORD reached out and touched my mouth and said, “Look, I have put my words in your mouth! Today I appoint you to stand up against nations and kingdoms. Some you must uproot and tear down, destroy and overthrow. Others you must build up and plant.”
Then the LORD said to me, “Look, Jeremiah! What do you see?”
And I replied, “I see a branch from an almond tree.”
And the LORD said, “That’s right, and it means that I am watching, and I will certainly carry out all my plans.”
Then the LORD spoke to me again and asked, “What do you see now?”
And I replied, “I see a pot of boiling water, spilling from the north.”
“Yes,” the LORD said, “for terror from the north will boil out on the people of this land. Listen! I am calling the armies of the kingdoms of the north to come to Jerusalem. I, the LORD, have spoken!
“They will set their thrones at the gates of the city. They will attack its walls and all the other towns of Judah. I will pronounce judgment on my people for all their evil— for deserting me and burning incense to other gods. Yes, they worship idols made with their own hands!
“Get up and prepare for action. Go out and tell them everything I tell you to say. Do not be afraid of them, or I will make you look foolish in front of them. For see, today I have made you strong like a fortified city that cannot be captured, like an iron pillar or a bronze wall. You will stand against the whole land— the kings, officials, priests, and people of Judah. They will fight you, but they will fail. For I am with you, and I will take care of you. I, the LORD, have spoken!” –Jeremiah 1:4-19 (NLT)
There’s a phrase out there that goes something like this: “Ima get all Old Testament on you.”
Basically it means I’m about to inflict some serious bodily harm on you. Continue reading “on the God who stands by”
“Later, as Jesus was teaching the people in the Temple, he asked, “Why do the teachers of religious law claim that the Messiah is the son of David? For David himself, speaking under the inspiration of the Holy Spirit, said, ‘The LORD said to my Lord, sit in the place of honor at my right hand until I humble your enemies beneath your feet.’ Since David himself called the Messiah ‘my Lord,’ how can the Messiah be his son?” The large crowd listened to him with great delight.
Jesus also taught: “Beware of these teachers of religious law! For they like to parade around in flowing robes and receive respectful greetings as they walk in the marketplaces. And how they love the seats of honor in the synagogues and the head table at banquets. Yet they shamelessly cheat widows out of their property and then pretend to be pious by making long prayers in public. Because of this, they will be more severely punished.” -Mark 12:35-40, NLT
Why should the Messiah be the Son of David? On the surface of it this seems like a very uniquely Jewish question, more or less unrelatable to many Christians. And in many ways it is a uniquely Jewish yearning, but it does have more to do with us as Christians than might seem. Continue reading “on Messiah the son of David”
The story of Mephibosheth recently came up in a morning talk. King David was given supernatural grace to love his rival, the speaker pointed out, and this is something we should pray for too.
Now when I heard this I flew into a self-righteous rage (more on this later) over the seemingly man-centric conclusion, because I reckoned there’s a better way to look at it: we are Mephibosheth, standing before the King. By all rights we are dead men, not (it seems to us) by any virtue of what we’ve done, but simply because of who we are, the blood that runs in our veins. But someone before us has earned the King’s favour on or behalf, and because the King honours promises, he not only calls us friend, but brings us into his family, gives us a home, a future, and his own riches (2 Sam 9:6-7). Continue reading “on grace”