on Amos 5

Taken from Amos 5:10-15.


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on who we are and what we do

A while ago I uploaded a video I made onto social media, a speed drawing of a Turkish Janissary soldier. Most of the views were (unsurprisingly) from Turkish viewers, and while the vast, vast majority appreciated it, and were touchingly… touched by the interest I showed in their history, one incident did stick in my mind: one Turkish viewer, a complete stranger over the internet, was so incensed by what I’d drawn that he felt justified cussing me out – me, a complete stranger over the internet – because he felt mortally offended by a silly line drawing, which in the words of another viewer, ‘looks like shit.’ Continue reading “on who we are and what we do”

on craftsmanship

Too late in life I’ve discovered: I’m a craftsman.

By trade I’m a teacher, and though (on most days) I’d call myself a pretty good one, I’ve recently found that what makes me feel good is not teaching, but making things. Producing tangible things – my latest pet project is carving on rubber slabs with lino knives. I started small, but I am getting better at it everyday. I can see it. As I said, tangible. I also produce educational videos, digital art, which is… less… tangible.

This is what occupies my weekends these days. Only just a couple of months ago my weekends would be exclusively for recharging – my Monday to Friday would be so balls-to-the-wall that if I didn’t sleep all day Saturday and Sunday, I’d start feeling physically ill. Church became an exalted burden. Continue reading “on craftsmanship”

on waiting for the fifth day

As evening approached, Joseph, a rich man from Arimathea who had become a follower of Jesus, went to Pilate and asked for Jesus’ body. And Pilate issued an order to release it to him. Joseph took the body and wrapped it in a long sheet of clean linen cloth. He placed it in his own new tomb, which had been carved out of the rock. Then he rolled a great stone across the entrance and left. Both Mary Magdalene and the other Mary were sitting across from the tomb and watching.
The next day, on the Sabbath, the leading priests and Pharisees went to see Pilate. They told him, “Sir, we remember what that deceiver once said while he was still alive: ‘After three days I will rise from the dead.’ So we request that you seal the tomb until the third day. This will prevent his disciples from coming and stealing his body and then telling everyone he was raised from the dead! If that happens, we’ll be worse off than we were at first.” Pilate replied, “Take guards and secure it the best you can.” So they sealed the tomb and posted guards to protect it. —
Matt 27:57-66

There’s a scene from the the second Lord of the Rings film, The Two Towers: the heroes are trapped inside a castle, surrounded by the bad guys. The bad guys, called the Uruk Hai, are these big, monstrous warriors, there’s an army of them, and they’re all six feet tall. They bellow and roar like wild animals, oh and they eat people. The good guys are three heroes: a man, an elf, and a dwarf, and they’re trying to help a bunch of farmers defend their castle. You gotta feel sorry for the farmers too, because they’re clearly no match for their enemies, and we the audience have spent, oh I don’t know, the past 10 hours watching the Uruk Hai slaughter and butcher them like pigs. And you know, if the bad guys break into the castle, not only will the heroes die, all the farmers’ wives and kids will also die. Continue reading “on waiting for the fifth day”

on who is Jesus

‘Immediately after this, Jesus insisted that his disciples get back into the boat and head across the lake to Bethsaida, while he sent the people home. After telling everyone good-bye, he went up into the hills by himself to pray.
Late that night, the disciples were in their boat in the middle of the lake, and Jesus was alone on land. He saw that they were in serious trouble, rowing hard and struggling against the wind and waves. About three o’clock in the morning Jesus came toward them, walking on the water. He intended to go past them, but when they saw him walking on the water, they cried out in terror, thinking he was a ghost. They were all terrified when they saw him. But Jesus spoke to them at once. “Don’t be afraid,” he said. “Take courage! I am here!” Then he climbed into the boat, and the wind stopped. They were totally amazed, for they still didn’t understand the significance of the miracle of the loaves. Their hearts were too hard to take it in.’ — Mark 6:45-52

This is one of those Bible passages that Christians don’t often bring up. I know I don’t. I’m not exactly sure why, but I guess because it’s just kind of weird. It features a guy walking on water and then stopping a storm. It kind of sound like a fairy tale. So some Christians (and also some well-meaning non-Christians) have tried to prove it scientifically, like maybe Jesus was walking on ice, not water, because of some natural phenomenon. And so a lot of other Christians try to bring up less strange stories. And non-Christians roll their eyes. Continue reading “on who is Jesus”

on the context of the Law

“You must not murder.
“You must not commit adultery.
“You must not steal.
“You must not testify falsely against your neighbor.
“You must not covet your neighbor’s house. You must not covet your neighbor’s wife, male or female servant, ox or donkey, or anything else that belongs to your neighbor.” — Exodus 20:13-17, NLT

I want you all to remember this idea: context. Context changes everything. Continue reading “on the context of the Law”

on the stories we tell

Hong Kong, my home, was rocked by major protests in 2014. Localist riots and student-led scuffles break out much more regularly now than in my parents’ day.

In June 2016, the UK voted by referendum to leave the EU. There was a spike in reported racial crimes across the country in the weeks afterward.

In July 2016 a French North African and an Afghan refugee launched attacks in Nice, France, and Wurzburg, Germany. There is little evidence for any coordination between both attacks, though Islamic State has claimed responsibility for both.

In the same month, a girl in the Indian state of Haryana was assaulted and gang-raped, allegedly by the same men who had been convicted of gang-raping her in 2013.

And as the 2016 US Presidential Election draws ever closer, both Republican and Democrat supporters are stepping up their rhetoric. International opinion mostly sides against Trump.

Every one of these stories stars a clear villain (though tellingly no clear heroes emerge). Who is to blame? Continue reading “on the stories we tell”

on Philippians, gold foil and grenades

“Is there any encouragement from belonging to Christ? Any comfort from his love? Any fellowship together in the Spirit? Are your hearts tender and compassionate? Then make me truly happy by agreeing wholeheartedly with each other, loving one another, and working together with one mind and purpose. Don’t be selfish; don’t try to impress others. Be humble, thinking of others as better than yourselves. Don’t look out only for your own interests, but take an interest in others, too. You must have the same attitude that Christ Jesus had.

Though he was God, he did not think of equality with God as something to cling to. Instead, he gave up his divine privileges; he took the humble position of a slave and was born as a human being. When he appeared in human form, he humbled himself in obedience to God and died a criminal’s death on a cross. Therefore, God elevated him to the place of highest honor and gave him the name above all other names, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.” — Phil 2:1-11

This passage is one of my favourite in the entire Bible. Back in London my sifus called it the Jesus Song, because it was originally probably a hymn, which would make it one of the oldest hymns we know, plus it’s pretty epic, pretty Jesus. Continue reading “on Philippians, gold foil and grenades”

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